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                <text>Excerpt 1: Narrative on how Whether's Well got its name&#13;
&#13;
Excerpt 2: Calendar customs: paying the rounds at Wether's Well&#13;
&#13;
Excerpt 3: Miracle cures at Wether's Well&#13;
&#13;
Excerpt 4: Difference between locals and tourists visiting the well&#13;
&#13;
Excerpt 5: Doing the round at Wethers Well&#13;
&#13;
Excerpt 6: How to perform the round for the cures&#13;
&#13;
Excerpt 7: Hanging strings near the well and hawthorn tree without thorns&#13;
&#13;
Excerpt 8: Narrative about a reappearing altar on Bullocks hill&#13;
&#13;
Excerpt 9: Narrative about the fish of the well and water that wouldn't boil&#13;
&#13;
Excerpt 10: Religious custom: yearly mass said at wether's well since 1984&#13;
&#13;
Excerpt 11: Holy wells ritual and practices&#13;
&#13;
Excerpt 12: Pattern Day at holy wells&#13;
&#13;
Excerpt 13: The feast of St Brendan&#13;
&#13;
Excerpt 14: About the various stories of the origins of the well and its name&#13;
&#13;
Excerpt 15: About Rome's no recognition of Celtic saints&#13;
&#13;
Excerpt 16: Calendar customs at wether's well and bonfires night in the late 1940s&#13;
&#13;
Excerpt 17: Reasons why people go to wethers well; version of the bullock hill legend of the reappearing altar&#13;
&#13;
Excerpt 18: On cures and folk religion practices&#13;
&#13;
Excerpt 19: On folk belief and cures</text>
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                <text>&lt;p&gt;Excerpts from an interview with Jamsie Kearney about the belief in fairy forts.&lt;/p&gt;&#13;
&lt;p&gt;&lt;br /&gt; For this interview's catalogue entry click&lt;a href="https://epu.ucc.ie/folklore/items/show/352" target="_blank" rel="noopener"&gt; here&lt;/a&gt;&lt;/p&gt;</text>
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                <text>Excerpt 1: Narrative about someone run a bulldozer through a Lios in Leitrim and his land moved, slid into the next valley.&#13;
&#13;
Excerpt 2: The biggest Lios in Granrioch near Teereltonand how the Ceol Si used to be heard announcing death.&#13;
&#13;
Excerpt 3: Narrative on how a priest took away the curing power from a local man who had got it from the fairies.&#13;
&#13;
Excerpt 4: Narrative about Tadgh Saor, a republican who hid in the Lios away from the Tans in 1916.&#13;
&#13;
Excerpt 5: How the republican tried to interfere with the Lios.&#13;
&#13;
Excerpt 6: Narrative of how a coffin cover blew off when passing the Lios in Gortnahoctee.&#13;
&#13;
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                <text>Excerpt 1: How st Finbarr gave the name to Gougane Barra.&#13;
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&#13;
Excerpt 3: What st Finbarre looked like and why he wore a beard to keep him warm during the winter.&#13;
&#13;
Excerpt 4: Cure for warts doing the round for St Finbarr and washing in the Sullane River.&#13;
&#13;
Excerpt 5: Local Legend how St Finbarr killed the serpent in the lake in Gougane.&#13;
&#13;
Excerpt 6: The feast of St Finbarr's in Gougane Barra.&#13;
&#13;
Excerpt 7: Importance of St Finbarr in the life of the local people as opposed to the tourists.&#13;
&#13;
Excerpt 8: Calendar custom, doing the round of St Finbarr.&#13;
&#13;
Excerpt 9: Narrative about a lady who'd make the holy well bubble when she was doing the rounds. &#13;
&#13;
Excerpt 10: How St Finbarr walked from Gougane to Cork.&#13;
&#13;
Excerpt 11: How St Finbarr had so many followers.&#13;
&#13;
Excerpt 12: St Finbarr is buried in Cork.&#13;
&#13;
Excerpt 13: Detail motifs of the Legend of St Finbarr on the stane glass window in Gougane church.&#13;
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                <text>Excerpt 1: Piseogs, superstitions about findings eggs in haggard that a neighbour would have put there so nothing would grow.&#13;
&#13;
Excerpt 2: Piseogs, superstitions about spells or people working piseogs on sick cows and getting holy water or the priest to bless the land or the cows.&#13;
&#13;
Excerpt 3: Piseogs, superstition about butter and never being able to get cream.&#13;
&#13;
Excerpt 4: A version of the Bridget Cleary story.&#13;
&#13;
Excerpt 5: Stories about Doonass Well and cures for blindness.&#13;
&#13;
Excerpt 6: Funeral customs about men having to wear a dead man's suit for going to mass a number of Sundays after the death.&#13;
&#13;
Excerpt 7: Funeral customs; story about a woman who slept near her dead husband at his wake and lived to 105.&#13;
&#13;
Excerpt 8: How Ettie Randle's grandmother had a prayer cure to stop bleeding.&#13;
&#13;
Excerpt 9: Foodways: Making hay boxes to keep dinners warm or cooked during the war years.&#13;
&#13;
Excerpt 10: Foodways: Making sawdust drums to keep dinners warm or cooked during the war years when there was no electricity or gas.&#13;
&#13;
Excerpt 11:  Foodways: Killing and butchering pigs and making black pudding.&#13;
&#13;
Excerpt 12: Foodways: using potato juice as barm instead of milk to make bread; a recipe for making boxty.&#13;
&#13;
Excerpt 13: Weddings and Matchmaking.&#13;
&#13;
Excerpt 14: About a wedding in 1906 where the main fare was goose and rice with raisins. Rice was considered a luxury then.&#13;
&#13;
Excerpt 15: Song: An Crúiscin Lán.&#13;
&#13;
Excerpt 16: Recitation: The Tax on Old Bachelors, a poem by Seba Smith (1833)&#13;
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&#13;
Excerpt 3: Bigger fairs in Listowel the dealing in cattle.&#13;
&#13;
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&#13;
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&#13;
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&#13;
Excerpt 7: Newspapers in the late 1920s and early 30s.&#13;
&#13;
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&#13;
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&#13;
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&#13;
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&#13;
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&#13;
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&#13;
&#13;
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&#13;
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&#13;
Excerpt 3: Preparing for the wren (St Stephen's day)&#13;
&#13;
Excerpt 4: Making bodhrans.&#13;
&#13;
Excerpt 5: Going for the wren: house visiting.&#13;
&#13;
Excerpt 6: Having a wren party into the new year with the money collected on Stephen's day.&#13;
&#13;
Excerpt 7: St John's eve and bonfires.&#13;
&#13;
Excerpt 8: Matchmaking.&#13;
&#13;
Excerpt 9: Preparing for weddings and the wedding in the bride's house.&#13;
&#13;
Excerpt 10: The bride having to have a dowry either money or land.&#13;
&#13;
Excerpt 11: About Funeral practices in county Limerick&#13;
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Excerpt 4: Modern Legend: Dogs in a Chinese restaurant in London.&#13;
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&#13;
Excerpt 2: Occasionally the pawnshop would lend back a suit for no money to be paid off the week after.&#13;
&#13;
Excerpt 3: Buy very cheap things from pawnshops, if you were thrifty and things weren't redeemed.&#13;
&#13;
Excerpt 4: Thoughts and wise words on improvement from poverty times.&#13;
&#13;
Excerpt 5: About the first money lenders being jews and then how the Irish learnt the skills very fast. &#13;
&#13;
Excerpt 6: Narrative about pride and money and being ashamed of being seen going to the pawnshop.&#13;
&#13;
Excerpt 7: Narrative about how you could give your docket to someone to go and redeem your article if you didn't have the money and then get the article off that person at a later date.&#13;
&#13;
Excerpt 8: Dickie glue, the nickname of the Jewish moneylender and how women were very good at managing money because they didn't drink or smoke.&#13;
&#13;
Excerpt 9: Views about changes in values about owing money and how some pawnshop would also lend money if you had a guarantor&#13;
&#13;
Excerpt 10: About the cheap cost of food in the'old days'.&#13;
&#13;
Excerpt 11: How people were very proud, honest and loyal and would have all their debts paid by their sons when they died and the 'dead' money would come in because of the belief that you wouldn't go to your God if you had a debt.&#13;
&#13;
Excerpt 12: About pride in not owing money and the changes in value (1996); there is more robbery by the pen than there is by the poor.&#13;
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                <text>Excerpt 1: About Didlums and informal economy.&#13;
&#13;
Excerpt 2: About the informal economy.&#13;
&#13;
Excerpt 3: Getting loans from a Manage.&#13;
&#13;
Excerpt 4: Financial difficulties and the use of the informal economy in factories.&#13;
&#13;
Excerpt 5: Reasons for not getting involved in MABS(Money Advice and Budgeting Service).&#13;
&#13;
Excerpt 6: Reasons for not getting involved in credit unions.&#13;
&#13;
Excerpt 7: Positive aspect of MABS in court situations.&#13;
&#13;
Excerpt 8: Moneylenders are the banks of the very poor.&#13;
&#13;
Excerpt 9: The way the moneylenders operate.&#13;
&#13;
Excerpt 10: Difference between the credit union and the moneylender.&#13;
&#13;
Excerpt 11: Buying and selling cheques as another for of moneylending. &#13;
&#13;
Excerpt 12: Borrowing under different names and without a husband's signature.&#13;
&#13;
Excerpt 13: Lone women parents, male guarantors and moneylenders.&#13;
&#13;
Excerpt 14: Facing ESB disconnection if in debt with Hire Purchase scheme.&#13;
&#13;
Excerpt 15: Ordinary people acting as money lenders.&#13;
&#13;
Excerpt 16: Legal money lenders as threatening as illegal ones, the eternal cycle of debt.&#13;
&#13;
Excerpt 17: Legal money lenders not marking books as a way to increase interest.&#13;
&#13;
Excerpt 18: Narrative about reporting an abusive and dishonest, rent man who used fake rent books to the corporation.&#13;
&#13;
Excerpt 19: The mechanism of eviction in 1995.&#13;
&#13;
Excerpt 20: Pawnshops, pawning sheets with holes in the middle.&#13;
&#13;
Excerpt 21: The end of pawnshops and the number of rings for sale in them.&#13;
&#13;
Excerpt 22: Not knowing how to manage money, how the mother kept all money issues to herself. &#13;
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              <name>Identifier</name>
              <description>An unambiguous reference to the resource within a given context</description>
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                  <text>96-022</text>
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              <name>Coverage</name>
              <description>The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant</description>
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                <elementText elementTextId="8826">
                  <text>Ireland, Munster, Cork City, Northside, County Cork, Iniscarra</text>
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        <name>Dublin Core</name>
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          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
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              <elementText elementTextId="11395">
                <text>&lt;p&gt;Excerpts from an interview with Denis McGarry about &lt;em&gt;Blazon Populaire&lt;/em&gt; and heroic fallout in Cork Northside sporting ballads.&lt;/p&gt;&#13;
&lt;p&gt;&lt;br /&gt; For this interview's catalogue entry click &lt;a href="https://epu.ucc.ie/folklore/items/show/335" target="_blank" rel="noopener"&gt;here&lt;/a&gt;&lt;/p&gt;</text>
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            <name>Description</name>
            <description>An account of the resource</description>
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                <text>Excerpt 1: Song Holyhill About sports on the Northside of Cork city (original composition)&#13;
&#13;
Excerpt 2: Memories and opinions About the urbanisation of Hollyhill and the compulsory purchase orders which transformed the rural environment.&#13;
&#13;
Excerpt 3: Memories of heating up the bowls and wearing rubber boots to go bowl playing after school.&#13;
&#13;
Excerpt 4: Memories About Timmy Delaney, Jack Shea and other famous Road bowlers in the 1920s Also About the importance of the roadshower. &#13;
&#13;
Excerpt 5: Song I'd doubt ya boy, and what prompted him to compose it.&#13;
&#13;
Excerpt 6: About Northside identity as expressed in sports and songs, reference to the Armoured car. &#13;
&#13;
Excerpt 7: About Northide identity and cognitive mapping. &#13;
&#13;
Excerpt 8: About the process of writing the Hollyhill song and the cognitive mapping of Hollyhill.&#13;
&#13;
Excerpt 9: About communal working-class song writing.&#13;
&#13;
Excerpt 10: Going to the plots (allotments) and be inspired to write a song.&#13;
&#13;
Excerpt 11: About the psychological impact of compulsory purchasing orders and resettlement. &#13;
&#13;
Excerpt 12: Changes from rural ways to urbanisation.&#13;
&#13;
Excerpt 13: About the threshing on Hollyhill in the 1950s.&#13;
&#13;
Excerpt 14: Bird catching and pigeon fanciers on the Northside of cork city.&#13;
</text>
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            <name>Publisher</name>
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                <text>Folklore &amp; Ethnology Department, University College Cork</text>
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          <element elementId="40">
            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
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              <elementText elementTextId="11398">
                <text>21/01/1996</text>
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          <element elementId="37">
            <name>Contributor</name>
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              <elementText elementTextId="11399">
                <text>Denis McGarry</text>
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            <name>Rights</name>
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              <elementText elementTextId="11400">
                <text>UCCFEA</text>
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          <element elementId="43">
            <name>Identifier</name>
            <description>An unambiguous reference to the resource within a given context</description>
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                <text>UCCFEA_SR00033_WAVC</text>
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